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Among the early leaders Party of China

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发表于 2019-1-31 22:29:19 | 显示全部楼层 |阅读模式
The development of the network and the popularity of the real-name system have made us more and more occasions when we need to use ID cards to handle business with various types of apps. For the sake of convenience, many people are used to storing a photo of an ID card in a mobile phone photo album in case of emergency. In fact, this is endless! Many people may not have thought that such a "convenience" behavior may bring great risks behind it. China Mobile released a risky science news on the mobile phone's ID card photo on its official microblog of 10086, and this was followed by a series of recent use of ID card photos in mobile phones to modify the owner information to steal. The case of the owner’s deposit was related to a mobile phone lost by Mr. Li’s man who lost his mobile phone photo album. When he browsed his mobile phone photo album, he found that his photo album contained Mr. Zhao’s identity card photo, and Li suddenly felt mourned.

Using this ID card photo, Mr. Zhao’s Alipay account was successfully modified, and the balance in the account was smoothly transferred. At the same time, a large number of overdraft credits such as flowers, borrowing, etc. were used to make a large loss to the owner Zhao. At a sensitive moment in Sino-US relations, an American economist spoke with the US media about a big truth about China. Not only is the amount of information large, but the US netizens are also shocked. The US online media The Real News Network recently produced a special interview focusing on globalization and poverty alleviation. The economist Mark Weissbrodt, who works at the Center for Economic and Policy Research in the United States, was interviewed. Mark revealed in an interview that today, the number of extremely poor people in the world is decreasing, and the country that makes the most important contribution is China. American scholars say this big truth about China. The net decrease in the number of extremely poor people in the world is mainly concentrated in China, which is about two-thirds. Therefore, if China is excluded from discussing the issue of eliminating extreme poverty, the reduction figures will hardly change. In addition, another third of the extremely poor also benefit from China, especially in the 21st century. Because China is now one of the largest economies in the world, they are increasingly importing goods from developing countries such as Africa and Latin America to help these countries' economic development. ”

Regarding the above conclusions, Mark said that the data cited are all from the World Bank and the International Monetary Fund. In fact, Western academics and industry insiders know that China has made great contributions to the elimination of extreme poverty, but few people have taken the initiative. at this point. "Everyone agrees with this point of view. Of course, if you don't ask them, they won't say it," he said. In Mark's view, China's strength lies in making its per capita income more than ten times since 1980. No country in history has achieved comparable results. What he even appreciates is that while developing its own economy, China has also achieved "consistent efforts" and successfully "helped" more developing countries. “China has made a lot of investments in Africa and Latin America, but they have not used the World Bank or the International Monetary Fund to intervene in the macroeconomics of the target countries. Therefore, for most developing countries, it is better to obtain investment from China than from the United States. Much.” Mark also said that neoliberalism is now failing, and the target of investment in some Western countries is facing collapse.

A Chinese technology company invested in the construction of the country's first large-scale photovoltaic power plant near Accra, Ghana. At the end of the interview, Mark did not forget to warn some politicians in the United States, and never engage in an arms race with China. "A decade later, the country's economy will be twice as large as ours. The arms race is too expensive for the United States. It is not feasible! On the YouTube website, this special interview has received more than 700 hot reviews. American netizens thanked Mark for their interpretation. Otherwise, they still don’t know that China’s development is so powerful. One of the most praised comments is very bright: “I just returned from China, I went to 4 cities, each city. They are very safe. I saw two tramps in total. By contrast, I went to work with 20 to 10 tramps on my way to work 20 minutes earlier this morning. In addition, some insiders said that a very mature black production chain has been formed all over the country. They specifically target those lost mobile phones, and even specialize in stealing users' mobile phones. The purpose is not to sell mobile phones, but to "squeeze" them. A larger amount of financial assets in mobile phones.

Some users have lost their mobile phones, and there are ID card photos stored in the mobile phone albums. As a result, the payment of the treasures has been stolen for more than tens of thousands, and the amount is far greater than the value of the mobile phones. Therefore, the hidden dangers caused by the storage of personal information such as ID cards in mobile phones, in order to prevent them from being deleted, would be a big problem if they were used by others. Be aware of the privacy information below, and take care of it -

The four famous Chinese classics "Dream of Red Mansions", "Journey to the West", "Water Margin" and "The Romance of the Three Kingdoms", in which the meaning of "Journey to the West" and "The Romance of the Three Kingdoms" is well understood. The title and content complement each other. "Dream of Red Mansions" is a bit more I can't figure it out, but if you know that Cao Xueqin's original name is "Stone", it is very understandable. The whole book is about the experience of the remaining a piece of spiritual stone in the world. Can be understood as the protagonist Jia Baoyu itself, it can also be said that Jia Baoyu hanging on the neck of the Tongling Baoyu. The reason why Stone Memories was renamed "Dream of Red Mansions" was for publication. As everyone knows, "Stones" largely maps some people and things in the Yongzheng period, so it cannot be widely published. During the Qianlong period, Heyi once saw this book and thought it was very good. If he had to deal with it, he would give it to the emperor and then publish it in the world, and he would definitely have a good reputation.

So he and the commander found the famous literati Gao Song at that time, let Gao Song modify the "Stone Book" according to his own meaning, and continued to write the last forty times, so that the ending is not too sad, let Jia Jia re Through the fame, there has been a reversal (according to the sequel of Gao Biao's graduating, Jia Baoyu's nephew Jia Lan's 137th person in the exam), and named "Dream of Red Mansions". As a result, after Qianlong saw it, he really did not let go, and since then, "Dream of Red Mansions" has been published in the world. Now, "Water Margin", everyone knows that the story of "one hundred and eight heroes were forced to go to Liangshan", but why not call "Liangshan Biography" or "Shuibo Liangshan", but called "Water Margin", What is the meaning of "Water Margin", except for a book name, there is no mention of "Water Margin" in the book.

Therefore, "Water Margin" is very famous, but the meaning of "Water Margin" is not easy to understand, so it is not easy to deal with when translating into foreign languages. So what does “water shovel” mean? This is to say that the Chinese use a common method of writing articles: "use of the code", that is, to quote stories, or words, in ancient books, to express relevant content and ideas in a rich and implicit manner. "Water Margin" is the use of the code, which was originally from the "Book of Songs, Daya, Mian" in the "Grandfather and Uncle, come to the DPRK, lead the West to the water, as for the Majesty." This is the story of Zhou's ancestor Zhou Taiwang's uncle At that time, China was in the heyday of the Shang Dynasty. The "Zhou" tribe lived on the northwestern edge of the Loess Plateau. There were not only poor land, but also many awkward people, so the Zhou tribe lived every day. The belly is in danger.

Around the time of the Shang Dynasty Wu Ding's prosperous age, the Zhou tribe had an outstanding leader - Zhou Taiwang Gugong's uncle - he was the 12th grandson of Xuanyuan Huangdi, the 12th grandson of Zhou Zu, and the development of the Zhou tribe In history, it is a key figure in the succession of the post-mortem, the publicity of Liu, and the prosperity of the king and the king of Wu. Under the leadership of the uncle, the Zhou tribes went through hardships and migrated to Zhouyuan (now Baoji City, Shaanxi Province) under the Lushan Mountain. Not only is the land relatively fertile, but it is basically free from the intrusion of Judi. The Zhou tribe began to grow and develop in Zhouyuan, and finally established the Zhou Dynasty, which had a far-reaching influence in Chinese history. "The Book of Songs, Daya, Mian" is a poem used by Zhou people to commemorate the contribution of the singer and the priest to the development of the Zhou tribe. The word "water scorpion" in the poem refers to Zhou Yuan, which was later developed for the Zhou tribe. Therefore, the later generations will extend the term “Water Margin” to the meaning of “the way out” and “the place to live”.

Knowing the allusion of "Water Margin", and then looking at "Water Margin", is there a feeling of sudden realization? ——Songjiang Wusong Lin Chong Lu Zhishen and other heroes are unable to live in normal society for various reasons. The way out of life is cut off by students. The “Liangshan” in “eight hundred miles of water mooring” has become the only way out for these heroes. A place to live. When the "one hundred and eight" will successfully gather in Liangshan, how to develop and become a new problem, and then find a new way under the leadership of Songjiang... But in such a social context, there can be a new way out. ? This is what the author Shi Naijun is looking for. Therefore, the first half of the novel is well handled, that is, a group of heroes have no way out in normal society and are forced to gather in Liangshan. Just like the uncle who led the Zhou tribe to migrate to Zhouyuan.

But what do you do next? In the end, the Zhou tribe, which is mainly based on farming, replaced the commercial-oriented business tribes and made a big splash in the land of China (the ancestors of Zhou, the meaning of the gods or the gods of the gods, the very famous "farmers" The ancestors of the merchants were good at changing things. This kind of behavior made the tribes develop rapidly. After the establishment of the Zhou Dynasty, the descendants of the Shang Dynasty, the merchants became slaves of the Zhou Dynasty, and the life went from bad to worse. In order to live a good life, the tribes have returned to their old business – doing business. Over time, people have this view: the merchants are the people who buy and sell. Later, people referred to the merchants as “businessmen”, this name has been used to date).

However, Liangshan? Can you replace the Song Dynasty model or the dynasty replacement mode from Qin to the next, and open up a new world? Or can the ideal loyalty and justice, and the contradiction between reality and reality be a good way of reconciliation? Shi Naijun gave this task to Song Jiang. In order to find a good way out for Liangshan, Shi Naijun has been working hard. After scheduling the seats, three dozens of Gaochun, Zhao'an, Zhengliao, Tianhu, and Wang Qing, dragged 39 times, Liangshan hero still has no A casualty, but it can not reconcile the contradiction between "the ideal of loyalty and snobbery social reality", that is to say, "Liangshan can not find a good way out." Finally, I finally had to admit that I had no way out of Liangshan. When I was in the Lama, I let Liangshan’s heroes die in the 7th and 8th, ending the fate of Liangshan with a great tragedy.

First, as Li Wei said: "Kill the city, win the bird position, let the Gongming brother be the emperor, Wu use the brother to be the prime minister, we all become the generals. This way out is probably what most people think, of course. The correct way. But let us first analyze it carefully. During the meeting with Fang La, Song Jiang once said a thought-provoking sentence: "Every time I change the dynasty, I exchange it with blood. I don't want to look at us. The brothers under his hand fell down one by one. "This shows that Song Jiang was not thinking about this road of rebellion. After the drunkenness, the poem "If he goes with Ling Yunzhi, dare to laugh Huang Chao is not a husband", he can prove this point; he tried to put it The backbone of the traditional society, the "big gentleman" Lu Junyi, and the Zhongliang, the court official Hu Yanzhuo and so on to Liangshan, all indicate that he had the thoughts and plans to overthrow the Great Song Dynasty; but he did not have Zhu Yuanzhang's general heart, false loyalty In order to worship the blood of the brothers to cast their own throne.

It can also be said that Song Jiang has not been living for himself, but for the sake of his father, his brothers and the people. Otherwise, he can completely pull the team out of Liangshan and stir up the sky. When it is not possible to drive into Tokyo, most of the brothers and sisters will suffer casualties. They can still be like the Zhu Wen of the late Tang Dynasty. It can be said that Song Jiang, which Schneider wanted to portray, is a true pure idealistic loyalty, filial piety, benevolence, and righteousness, rather than the ordinary dynasty gravedigger. Therefore, if you join forces with Fang La and Tian Hu and enter Tokyo, it may not be difficult to overthrow the Zhao family. The casualties are not too heavy. But who guarantees that there will be no disputes between Chu and Han or the three countries? At that time, their brothers will also be the most bloody field.

A mountain can not accommodate two tigers, Song Jiang, Fang La dispute is a matter of time. And the Central Plains has a chaos, and Qidan and Xixia will enter the country and seize the Great Song Dynasty. Moreover, if Song Jiang was an emperor, the original Song Jiang would be dead. - The most important thing is that Schneider knows that even if Song Jiang rebelled successfully, it would only be replaced by one more dynasty, instead of replacing the business with Zhou, or Qin instead of Zhou, to create a new social structure model. Therefore, Shi Naiqi, who could not find a new social governance model, could not let Liangshan rise. Rebellion can't be done, then, it will be a country, self-contained, and create an ideal paradise. This is a good listener, but if you analyze it carefully, it will still not work. Geng Gai once said: "Our brothers are happy together, and they have laid down Zhujiazhuang. It will be no problem after three or five years."

However, Song Jiang asked: "After thirty or fifty years?" You must know that Xiaoliangshanbo is not only a hundred and eight heroes, but also many family members and soldiers. So many people, and different temperament, if nothing is done all day long, who can guarantee no friction, no internal bleeding? Even if their generation can be righteous, modest and patient, and able to live in harmony, who can guarantee their children and grandchildren, will not compete for the first place and kill each other?
It is impossible to have a paradise, even if Tao Yuanming’s ideal paradise is not a good social structure model, so this road will not work.

Rebellion can't be done, but it doesn't work alone. But the novel always ends. Only by taking the road of "Zhao An", try to pass the "harmony between the old and the new forces", and whether it can collide with new sparks. Shi Naijun was chosen this idea, so Liangshan Haohan recruited, after playing stone tiger, destroy Wang Qing, Zheng Da Liao, each one is a hard bone, actually Liangshan one hundred and eight heroes have no casualties! This is not the author's ideal, what is it? Of course, some people say that Zhaoan can also, but Song Jiang is too urgent. For example, first sit firmly in Liangshan, come and kill one, and tie a pair. In this way, both the brothers and the brothers have something to do, and they can also promote the prestige of the Liangshan Mountain, and kill the traitors who have Caijing and Gaochun in power, and then take the wind and the scenery to seize the power.

But don't you think this is too fanciful? Although there is only one Caijing and Gaochun in the world, there are not many of them, and no one can kill them clean. Moreover, the reasons for the promotion of such people as Cai Jing and Gao Wei are even more stunned. This social structure soil has been destined to be attached and soared by people such as Cai Jing and Gao Song. Schneider is naturally aware of this. Therefore, he did not write the sorghum to death. He needs Song Jiang to go with them and "heal."

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